FOURTH AND LAST PART.
67. LXVII. THE UGLIEST MAN. (continued)
--Thou hast divined how the man feeleth who killed HIM. Stay! And if thou
wilt go, thou impatient one, go not the way that I came. THAT way is bad.
Art thou angry with me because I have already racked language too long?
Because I have already counselled thee? But know that it is I, the ugliest
man,
--Who have also the largest, heaviest feet. Where I have gone, the way
is bad. I tread all paths to death and destruction.
But that thou passedst me by in silence, that thou blushedst--I saw it
well: thereby did I know thee as Zarathustra.
Every one else would have thrown to me his alms, his pity, in look and
speech. But for that--I am not beggar enough: that didst thou divine.
For that I am too RICH, rich in what is great, frightful, ugliest, most
unutterable! Thy shame, O Zarathustra, HONOURED me!
With difficulty did I get out of the crowd of the pitiful,--that I might
find the only one who at present teacheth that 'pity is obtrusive'--
thyself, O Zarathustra!
--Whether it be the pity of a God, or whether it be human pity, it is
offensive to modesty. And unwillingness to help may be nobler than the
virtue that rusheth to do so.
THAT however--namely, pity--is called virtue itself at present by all petty
people:--they have no reverence for great misfortune, great ugliness, great
failure.
Beyond all these do I look, as a dog looketh over the backs of thronging
flocks of sheep. They are petty, good-wooled, good-willed, grey people.
As the heron looketh contemptuously at shallow pools, with backward-bent
head, so do I look at the throng of grey little waves and wills and souls.
Too long have we acknowledged them to be right, those petty people: SO we
have at last given them power as well;--and now do they teach that 'good is
only what petty people call good.'
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