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67. CHAPTER LXVII (continued)
"Why? Reverence for what somebody said is a stultifying quality: there's a damned sight too much reverence in the world. Kant thought things not because they were true, but because he was Kant."
"Well, what is your objection to the Categorical Imperative?" (They talked as though the fate of empires were in the balance.)
"It suggests that one can choose one's course by an effort of will. And it suggests that reason is the surest guide. Why should its dictates be any better than those of passion? They're different. That's all."
"You seem to be a contented slave of your passions."
"A slave because I can't help myself, but not a contented one," laughed Philip.
While he spoke he thought of that hot madness which had driven him in pursuit of Mildred. He remembered how he had chafed against it and how he had felt the degradation of it.
"Thank God, I'm free from all that now," he thought.
And yet even as he said it he was not quite sure whether he spoke sincerely. When he was under the influence of passion he had felt a singular vigour, and his mind had worked with unwonted force. He was more alive, there was an excitement in sheer being, an eager vehemence of soul, which made life now a trifle dull. For all the misery he had endured there was a compensation in that sense of rushing, overwhelming existence.
But Philip's unlucky words engaged him in a discussion on the freedom of the will, and Macalister, with his well-stored memory, brought out argument after argument. He had a mind that delighted in dialectics, and he forced Philip to contradict himself; he pushed him into corners from which he could only escape by damaging concessions; he tripped him up with logic and battered him with authorities.
At last Philip said:
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