FIRST PART. ZARATHUSTRA'S PROLOGUE. ZARATHUSTRA'S DISCOURSES.
5. V. JOYS AND PASSIONS.
My brother, when thou hast a virtue, and it is thine own virtue, thou hast
it in common with no one.
To be sure, thou wouldst call it by name and caress it; thou wouldst pull
its ears and amuse thyself with it.
And lo! Then hast thou its name in common with the people, and hast become
one of the people and the herd with thy virtue!
Better for thee to say: "Ineffable is it, and nameless, that which is pain
and sweetness to my soul, and also the hunger of my bowels."
Let thy virtue be too high for the familiarity of names, and if thou must
speak of it, be not ashamed to stammer about it.
Thus speak and stammer: "That is MY good, that do I love, thus doth it
please me entirely, thus only do I desire the good.
Not as the law of a God do I desire it, not as a human law or a human need
do I desire it; it is not to be a guide-post for me to superearths and
An earthly virtue is it which I love: little prudence is therein, and the
least everyday wisdom.
But that bird built its nest beside me: therefore, I love and cherish it--
now sitteth it beside me on its golden eggs."
Thus shouldst thou stammer, and praise thy virtue.
Once hadst thou passions and calledst them evil. But now hast thou only
thy virtues: they grew out of thy passions.
Thou implantedst thy highest aim into the heart of those passions: then
became they thy virtues and joys.
And though thou wert of the race of the hot-tempered, or of the voluptuous,
or of the fanatical, or the vindictive;
All thy passions in the end became virtues, and all thy devils angels.