Henry Fielding: The History of Tom Jones, a foundling

BOOK IV. CONTAINING THE TIME OF A YEAR. 6. Chapter vi. An apology for the insensibility of Mr Jones... (continued)

Now, though Molly was, as we have said, generally thought a very fine girl, and in reality she was so, yet her beauty was not of the most amiable kind. It had, indeed, very little of feminine in it, and would have become a man at least as well as a woman; for, to say the truth, youth and florid health had a very considerable share in the composition.

Nor was her mind more effeminate than her person. As this was tall and robust, so was that bold and forward. So little had she of modesty, that Jones had more regard for her virtue than she herself. And as most probably she liked Tom as well as he liked her, so when she perceived his backwardness she herself grew proportionably forward; and when she saw he had entirely deserted the house, she found means of throwing herself in his way, and behaved in such a manner that the youth must have had very much or very little of the heroe if her endeavours had proved unsuccessful. In a word, she soon triumphed over all the virtuous resolutions of Jones; for though she behaved at last with all decent reluctance, yet I rather chuse to attribute the triumph to her, since, in fact, it was her design which succeeded.

In the conduct of this matter, I say, Molly so well played her part, that Jones attributed the conquest entirely to himself, and considered the young woman as one who had yielded to the violent attacks of his passion. He likewise imputed her yielding to the ungovernable force of her love towards him; and this the reader will allow to have been a very natural and probable supposition, as we have more than once mentioned the uncommon comeliness of his person: and, indeed, he was one of the handsomest young fellows in the world.

As there are some minds whose affections, like Master Blifil's, are solely placed on one single person, whose interest and indulgence alone they consider on every occasion; regarding the good and ill of all others as merely indifferent, any farther than as they contribute to the pleasure or advantage of that person: so there is a different temper of mind which borrows a degree of virtue even from self-love. Such can never receive any kind of satisfaction from another, without loving the creature to whom that satisfaction is owing, and without making its well-being in some sort necessary to their own ease.