Henry Fielding: The History of Tom Jones, a foundling

BOOK V. CONTAINING A PORTION OF TIME SOMEWHAT LONGER THAN HALF A YEAR. 6. Chapter vi. By comparing which with the former... (continued)

It may, perhaps, be a question, whether the art which he used to conceal his passion, or the means which honest nature employed to reveal it, betrayed him most: for while art made him more than ever reserved to Sophia, and forbad him to address any of his discourse to her, nay, to avoid meeting her eyes, with the utmost caution; nature was no less busy in counterplotting him. Hence, at the approach of the young lady, he grew pale; and if this was sudden, started. If his eyes accidentally met hers, the blood rushed into his cheeks, and his countenance became all over scarlet. If common civility ever obliged him to speak to her, as to drink her health at table, his tongue was sure to falter. If he touched her, his hand, nay his whole frame, trembled. And if any discourse tended, however remotely, to raise the idea of love, an involuntary sigh seldom failed to steal from his bosom. Most of which accidents nature was wonderfully industrious to throw daily in his way.

All these symptoms escaped the notice of the squire: but not so of Sophia. She soon perceived these agitations of mind in Jones, and was at no loss to discover the cause; for indeed she recognized it in her own breast. And this recognition is, I suppose, that sympathy which hath been so often noted in lovers, and which will sufficiently account for her being so much quicker-sighted than her father.

But, to say the truth, there is a more simple and plain method of accounting for that prodigious superiority of penetration which we must observe in some men over the rest of the human species, and one which will serve not only in the case of lovers, but of all others. From whence is it that the knave is generally so quick-sighted to those symptoms and operations of knavery, which often dupe an honest man of a much better understanding? There surely is no general sympathy among knaves; nor have they, like freemasons, any common sign of communication. In reality, it is only because they have the same thing in their heads, and their thoughts are turned the same way. Thus, that Sophia saw, and that Western did not see, the plain symptoms of love in Jones can be no wonder, when we consider that the idea of love never entered into the head of the father, whereas the daughter, at present, thought of nothing else.