Mark Twain: The Innocents Abroad

15. CHAPTER XV. (continued)

I am seeking the last resting place of those "ruffians." When I find it I shall shed some tears on it, and stack up some bouquets and immortelles, and cart away from it some gravel whereby to remember that howsoever blotted by crime their lives may have been, these ruffians did one just deed, at any rate, albeit it was not warranted by the strict letter of the law.

Heloise entered a convent and gave good-bye to the world and its pleasures for all time. For twelve years she never heard of Abelard-- never even heard his name mentioned. She had become prioress of Argenteuil and led a life of complete seclusion. She happened one day to see a letter written by him, in which he narrated his own history. She cried over it and wrote him. He answered, addressing her as his "sister in Christ." They continued to correspond, she in the unweighed language of unwavering affection, he in the chilly phraseology of the polished rhetorician. She poured out her heart in passionate, disjointed sentences; he replied with finished essays, divided deliberately into heads and sub-heads, premises and argument. She showered upon him the tenderest epithets that love could devise, he addressed her from the North Pole of his frozen heart as the "Spouse of Christ!" The abandoned villain!

On account of her too easy government of her nuns, some disreputable irregularities were discovered among them, and the Abbot of St. Denis broke up her establishment. Abelard was the official head of the monastery of St. Gildas de Ruys, at that time, and when he heard of her homeless condition a sentiment of pity was aroused in his breast (it is a wonder the unfamiliar emotion did not blow his head off,) and he placed her and her troop in the little oratory of the Paraclete, a religious establishment which he had founded. She had many privations and sufferings to undergo at first, but her worth and her gentle disposition won influential friends for her, and she built up a wealthy and flourishing nunnery. She became a great favorite with the heads of the church, and also the people, though she seldom appeared in public. She rapidly advanced in esteem, in good report, and in usefulness, and Abelard as rapidly lost ground. The Pope so honored her that he made her the head of her order. Abelard, a man of splendid talents, and ranking as the first debater of his time, became timid, irresolute, and distrustful of his powers. He only needed a great misfortune to topple him from the high position he held in the world of intellectual excellence, and it came. Urged by kings and princes to meet the subtle St. Bernard in debate and crush him, he stood up in the presence of a royal and illustrious assemblage, and when his antagonist had finished he looked about him and stammered a commencement; but his courage failed him, the cunning of his tongue was gone: with his speech unspoken, he trembled and sat down, a disgraced and vanquished champion.

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