Jack London: White Fang

PART III 6. CHAPTER VI - THE FAMINE (continued)

And so, according to the clay of his nature and the pressure of his surroundings, his character was being moulded into a certain particular shape. There was no escaping it. He was becoming more morose, more uncompanionable, more solitary, more ferocious; while the dogs were learning more and more that it was better to be at peace with him than at war, and Grey Beaver was coming to prize him more greatly with the passage of each day.

White Fang, seeming to sum up strength in all his qualities, nevertheless suffered from one besetting weakness. He could not stand being laughed at. The laughter of men was a hateful thing. They might laugh among themselves about anything they pleased except himself, and he did not mind. But the moment laughter was turned upon him he would fly into a most terrible rage. Grave, dignified, sombre, a laugh made him frantic to ridiculousness. It so outraged him and upset him that for hours he would behave like a demon. And woe to the dog that at such times ran foul of him. He knew the law too well to take it out of Grey Beaver; behind Grey Beaver were a club and godhead. But behind the dogs there was nothing but space, and into this space they flew when White Fang came on the scene, made mad by laughter.

In the third year of his life there came a great famine to the Mackenzie Indians. In the summer the fish failed. In the winter the cariboo forsook their accustomed track. Moose were scarce, the rabbits almost disappeared, hunting and preying animals perished. Denied their usual food-supply, weakened by hunger, they fell upon and devoured one another. Only the strong survived. White Fang's gods were always hunting animals. The old and the weak of them died of hunger. There was wailing in the village, where the women and children went without in order that what little they had might go into the bellies of the lean and hollow-eyed hunters who trod the forest in the vain pursuit of meat.

To such extremity were the gods driven that they ate the soft-tanned leather of their mocassins and mittens, while the dogs ate the harnesses off their backs and the very whip-lashes. Also, the dogs ate one another, and also the gods ate the dogs. The weakest and the more worthless were eaten first. The dogs that still lived, looked on and understood. A few of the boldest and wisest forsook the fires of the gods, which had now become a shambles, and fled into the forest, where, in the end, they starved to death or were eaten by wolves.