PART II.  A VOYAGE TO BROBDINGNAG.
7. CHAPTER VII.
 (continued)
Their style is clear, masculine, and smooth, but not florid; for
 they avoid nothing more than multiplying unnecessary words, or
 using various expressions.  I have perused many of their books,
 especially those in history and morality.  Among the rest, I was
 much diverted with a little old treatise, which always lay in
 Glumdalclitch's bed chamber, and belonged to her governess, a grave
 elderly gentlewoman, who dealt in writings of morality and
 devotion.  The book treats of the weakness of human kind, and is in
 little esteem, except among the women and the vulgar.  However, I
 was curious to see what an author of that country could say upon
 such a subject.  This writer went through all the usual topics of
 European moralists, showing "how diminutive, contemptible, and
 helpless an animal was man in his own nature; how unable to defend
 himself from inclemencies of the air, or the fury of wild beasts:
 how much he was excelled by one creature in strength, by another in
 speed, by a third in foresight, by a fourth in industry."  He
 added, "that nature was degenerated in these latter declining ages
 of the world, and could now produce only small abortive births, in
 comparison of those in ancient times."  He said "it was very
 reasonable to think, not only that the species of men were
 originally much larger, but also that there must have been giants
 in former ages; which, as it is asserted by history and tradition,
 so it has been confirmed by huge bones and skulls, casually dug up
 in several parts of the kingdom, far exceeding the common dwindled
 race of men in our days."  He argued, "that the very laws of nature
 absolutely required we should have been made, in the beginning of a
 size more large and robust; not so liable to destruction from every
 little accident, of a tile falling from a house, or a stone cast
 from the hand of a boy, or being drowned in a little brook."  From
 this way of reasoning, the author drew several moral applications,
 useful in the conduct of life, but needless here to repeat.  For my
 own part, I could not avoid reflecting how universally this talent
 was spread, of drawing lectures in morality, or indeed rather
 matter of discontent and repining, from the quarrels we raise with
 nature.  And I believe, upon a strict inquiry, those quarrels might
 be shown as ill-grounded among us as they are among that people. 
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