Honore de Balzac: Cousin Betty

1. PART I: THE PRODIGAL FATHER (continued)

Here ends what is, in a way, the introduction to this story. It is to the drama that follows that the premise is to a syllogism, what the prologue is to a classical tragedy.

In Paris, when a woman determines to make a business, a trade, of her beauty, it does not follow that she will make a fortune. Lovely creatures may be found there, and full of wit, who are in wretched circumstances, ending in misery a life begun in pleasure. And this is why. It is not enough merely to accept the shameful life of a courtesan with a view to earning its profits, and at the same time to bear the simple garb of a respectable middle-class wife. Vice does not triumph so easily; it resembles genius in so far that they both need a concurrence of favorable conditions to develop the coalition of fortune and gifts. Eliminate the strange prologue of the Revolution, and the Emperor would never have existed; he would have been no more than a second edition of Fabert. Venal beauty, if it finds no amateurs, no celebrity, no cross of dishonor earned by squandering men's fortunes, is Correggio in a hay-loft, is genius starving in a garret. Lais, in Paris, must first and foremost find a rich man mad enough to pay her price. She must keep up a very elegant style, for this is her shop-sign; she must be sufficiently well bred to flatter the vanity of her lovers; she must have the brilliant wit of a Sophie Arnould, which diverts the apathy of rich men; finally, she must arouse the passions of libertines by appearing to be mistress to one man only who is envied by the rest.

These conditions, which a woman of that class calls being in luck, are difficult to combine in Paris, although it is a city of millionaires, of idlers, of used-up and capricious men.